Minggu, 30 September 2007

La Divina Commedia

e me rapisse suso infino


dentro dal monte


e il capo tronco tenea


ed io vidi un centauro


Gli arroncigliò le impegolate


nell'aer d'ogni parte


graffia gli spiriti


lo imperador del doloroso regno


Lì veggio d'ogni parte


questa e megera dal sinistro canto


S'avventò un serpente


un punto vidi che raggiava


vider beatrice volta


vidi di costa a lei dritto


If you had it in mind to inspire a seven or eight year old child to develop an interest in latin or classical literature, you could do worse than to offer the neoclassical minimalism of John Flaxman's line drawings as colouring-in exercises. After all, the illustration series Flaxman produced in 1792 and 1793 for the Iliad, the Odyssey, Dante's Divine Comedy and Aeschylus, served to inspire an entire world of art.

Flaxman (1755–1826) came from humble beginnings in England without much in the way of formal education. He began to draw and make models in his father's plaster moulding workshop and he read translations of the classics for a better understanding of the casting designs. His efforts attracted influential admirers who introduced him to other artists (including life-long close friend William Blake) and led to his enrolling in the Royal Academy at the age of fifteen where he received many awards, particularly for his sculptures.

Four years later, the great Josiah Wedgwood hired Flaxman as a modeller of medallions, portraits, friezes, vases and ornamental figurines that were being made from the newly fashionable jasperware and basaltware (which remain highly desirable objets d'art today). In his spare time Flaxman conducted a sideline business sculpting funerary monuments, a craft in which he excelled throughout his life. [His memorials grace the likes of Westminster Abbey, Chichester and St Paul's Cathedrals and culminated in his being appointed Professor of Sculpture at the Royal Academy in 1810.]

By 1787 Flaxman had established a modest reputation as a designer and sculptor and he went to Rome both to broaden his artistic education (vicariously shared with Blake, who was never able to make the trip) and to direct the local Wedgwood operation. His monumental sculpting continued unabated and indeed, generated sufficient commissions that he delayed returning to England for seven years.

Surviving sketchbooks attest to Flaxman's brilliance as a reductionist, with a great appetite for a wide range of stylistic influences which he drafted into simplistic classical forms. The Dante images above derive most specifically from ancient Greek vase motifs but beyond the antiquities, Flaxman was able to absorb elements from the Renaissance, Gothic art and Northern European schools, which were all equally refined and synthesised into his economical and delicate line drawings.
"For him this was the essence of formal as well as moral purity - a host of totally different works of art, gathered en route and transposed almost casually into identical sterile patterns - from prototype into stereotype." ('John Flaxman and Francisco Goya: Infernos Transcribed' by Sarah Symmons IN: The Burlington Magazine, 1971. V.113 No.82)
The ninety-nine illustrations produced by Flaxman for Dante's 'La Divina Commedia' (The Divine Comedy) equate to a drawing for each Canto in each of the three sections of the epic poem - Inferno, Purgatorio and Paradiso - and were first released in book form in 1793. [The great majority of the example images above are from the Inferno (of course!) - mouseover for titles]

The illustration series (engraved by Tommaso Piroli) brought Flaxman widespread fame and transformed him into the leading British neoclassical artist of the day. The influence upon the European artistic community was immediate and profound. There was an enthusiasm for the classical form - (Blake expressed it this way: "the purpose for which alone I live, which is ... to renew the lost Art of the Greeks") - and Flaxman's spare graphic approach was new and innovative and widely respected. Artists such as Fuseli, Philip Otto Runge, Girodet-Trioson, David and Ingres, Blake (of course) and Goya all found inspiration and many were moved to emulate (Goya virtually copied one scene*) the Flaxman style.

A longer lasting effect among young and developing artists came about because Flaxman's illustration book(s) were both affordable (as opposed to the classical pattern books recommended by the purists) and proved popular because "[t]heir bland, non-committal simplicity made them a series of formal exercises suggesting endless possibility."

It took me a while before I decided I liked this illustration series. As occasionally happens, delving into the background and becoming intrigued by the contemporary significance made me return to look at the images a bit more closely. I'm not necessarily a great fan of clipart neoclassical art but I can still appreciate its impact and role in art history. I also appreciate the monsters.

La Divina Commedia

e me rapisse suso infino


dentro dal monte


e il capo tronco tenea


ed io vidi un centauro


Gli arroncigliò le impegolate


nell'aer d'ogni parte


graffia gli spiriti


lo imperador del doloroso regno


Lì veggio d'ogni parte


questa e megera dal sinistro canto


S'avventò un serpente


un punto vidi che raggiava


vider beatrice volta


vidi di costa a lei dritto


If you had it in mind to inspire a seven or eight year old child to develop an interest in latin or classical literature, you could do worse than to offer the neoclassical minimalism of John Flaxman's line drawings as colouring-in exercises. After all, the illustration series Flaxman produced in 1792 and 1793 for the Iliad, the Odyssey, Dante's Divine Comedy and Aeschylus, served to inspire an entire world of art.

Flaxman (1755–1826) came from humble beginnings in England without much in the way of formal education. He began to draw and make models in his father's plaster moulding workshop and he read translations of the classics for a better understanding of the casting designs. His efforts attracted influential admirers who introduced him to other artists (including life-long close friend William Blake) and led to his enrolling in the Royal Academy at the age of fifteen where he received many awards, particularly for his sculptures.

Four years later, the great Josiah Wedgwood hired Flaxman as a modeller of medallions, portraits, friezes, vases and ornamental figurines that were being made from the newly fashionable jasperware and basaltware (which remain highly desirable objets d'art today). In his spare time Flaxman conducted a sideline business sculpting funerary monuments, a craft in which he excelled throughout his life. [His memorials grace the likes of Westminster Abbey, Chichester and St Paul's Cathedrals and culminated in his being appointed Professor of Sculpture at the Royal Academy in 1810.]

By 1787 Flaxman had established a modest reputation as a designer and sculptor and he went to Rome both to broaden his artistic education (vicariously shared with Blake, who was never able to make the trip) and to direct the local Wedgwood operation. His monumental sculpting continued unabated and indeed, generated sufficient commissions that he delayed returning to England for seven years.

Surviving sketchbooks attest to Flaxman's brilliance as a reductionist, with a great appetite for a wide range of stylistic influences which he drafted into simplistic classical forms. The Dante images above derive most specifically from ancient Greek vase motifs but beyond the antiquities, Flaxman was able to absorb elements from the Renaissance, Gothic art and Northern European schools, which were all equally refined and synthesised into his economical and delicate line drawings.
"For him this was the essence of formal as well as moral purity - a host of totally different works of art, gathered en route and transposed almost casually into identical sterile patterns - from prototype into stereotype." ('John Flaxman and Francisco Goya: Infernos Transcribed' by Sarah Symmons IN: The Burlington Magazine, 1971. V.113 No.82)
The ninety-nine illustrations produced by Flaxman for Dante's 'La Divina Commedia' (The Divine Comedy) equate to a drawing for each Canto in each of the three sections of the epic poem - Inferno, Purgatorio and Paradiso - and were first released in book form in 1793. [The great majority of the example images above are from the Inferno (of course!) - mouseover for titles]

The illustration series (engraved by Tommaso Piroli) brought Flaxman widespread fame and transformed him into the leading British neoclassical artist of the day. The influence upon the European artistic community was immediate and profound. There was an enthusiasm for the classical form - (Blake expressed it this way: "the purpose for which alone I live, which is ... to renew the lost Art of the Greeks") - and Flaxman's spare graphic approach was new and innovative and widely respected. Artists such as Fuseli, Philip Otto Runge, Girodet-Trioson, David and Ingres, Blake (of course) and Goya all found inspiration and many were moved to emulate (Goya virtually copied one scene*) the Flaxman style.

A longer lasting effect among young and developing artists came about because Flaxman's illustration book(s) were both affordable (as opposed to the classical pattern books recommended by the purists) and proved popular because "[t]heir bland, non-committal simplicity made them a series of formal exercises suggesting endless possibility."

It took me a while before I decided I liked this illustration series. As occasionally happens, delving into the background and becoming intrigued by the contemporary significance made me return to look at the images a bit more closely. I'm not necessarily a great fan of clipart neoclassical art but I can still appreciate its impact and role in art history. I also appreciate the monsters.

Selasa, 25 September 2007

Cabalistic Talismans

draco


cabalistic symbols





3 esoteric symbols from Agrippa


triangle with hebrew script


astrology/magic symbol


Magick Talisman - man in square and eye in border


Kabbala talisman


Cabbala talisman


magickal symbol


astrological talisman


palm with planet symbols


text and symbols of Kabbala


Magick symbols and text


[These cropped details are linked to go through to the large format images of the original complete pages (there are even larger versions available)]
"One of the more unusual and exotic treasures of The University of Newcastle is a French magical manuscript entitled 'Talismans Cabalistiques Magiques, grands secretes des Planettes'. The manuscript from an unknown scribe bears the date 1704 in the reign of the Sun King Louis XIV, le Grand Monarque and le Roi Soleil (1638-1715).

The book is a compendium of information relating to the manufacture of celestial talismans [...][and] consists of an eclectic re-arrangement of chapters from Henry Cornelius Agrippa’s 'De Occulta Philosophia' (Three Books of Occult Philosophy) originally published in full in 1533."

'Talismans Cabalistiques Magiques' was uploaded in two sets by the staff of Auchmuty Library (Newcastle University, Australia): The first is the complete 456 page manuscript in 260 images. The second (where most of the above images were obtained) contains the artistic details in closeup.

The Archivist at the University of Newcastle, Gionni Di Gravio, gave a radio talk about the manuscript in July 2007 and a summary (and much more information) is available from the University of Newcastle Cultural Collections weblog. The talk can be dowloaded from the ABC website. [via]

===========================================

Just on that general subject of library/repository blogs reviewing their own collections, two other worthy sites have commenced in recent times...

Cabalistic Talismans

draco


cabalistic symbols





3 esoteric symbols from Agrippa


triangle with hebrew script


astrology/magic symbol


Magick Talisman - man in square and eye in border


Kabbala talisman


Cabbala talisman


magickal symbol


astrological talisman


palm with planet symbols


text and symbols of Kabbala


Magick symbols and text


[These cropped details are linked to go through to the large format images of the original complete pages (there are even larger versions available)]
"One of the more unusual and exotic treasures of The University of Newcastle is a French magical manuscript entitled 'Talismans Cabalistiques Magiques, grands secretes des Planettes'. The manuscript from an unknown scribe bears the date 1704 in the reign of the Sun King Louis XIV, le Grand Monarque and le Roi Soleil (1638-1715).

The book is a compendium of information relating to the manufacture of celestial talismans [...][and] consists of an eclectic re-arrangement of chapters from Henry Cornelius Agrippa’s 'De Occulta Philosophia' (Three Books of Occult Philosophy) originally published in full in 1533."

'Talismans Cabalistiques Magiques' was uploaded in two sets by the staff of Auchmuty Library (Newcastle University, Australia): The first is the complete 456 page manuscript in 260 images. The second (where most of the above images were obtained) contains the artistic details in closeup.

The Archivist at the University of Newcastle, Gionni Di Gravio, gave a radio talk about the manuscript in July 2007 and a summary (and much more information) is available from the University of Newcastle Cultural Collections weblog. The talk can be dowloaded from the ABC website. [via]

===========================================

Just on that general subject of library/repository blogs reviewing their own collections, two other worthy sites have commenced in recent times...